The Escape Artist

Jeremy M. Davies, "The Knack of Doing"One of the books I got a kick out of last year was Jeremy M. Davies’ absurd and hilarious novel Fancy. Now, at Full Stop, Walker Rutter-Bowman has a great review of Davies’ collection of short fiction, The Knack of Doing. The collection, he says,

is a master class in writing by constraint. The constraints are playful, as if Davies has posed a series of small challenges for himself — write a story by letter, by repetition, by list, by blurb. Davies delights in the unlikelihood of stories. That he can draw drama from unlikely forms and sources animates his writing. He has the defiant air of an escape artist, finding elaborate ways to constrict himself, then freeing himself with a flourish. These escapes are displays of his talent: his virtuosic language, his grammatical panache, his narrative dexterity.

But the review is ultimately not a rapturous one, or at least not without reservations; Rutter-Bowman identifies some interesting ways in which Davies’ mastery of self-imposed constraints also leaves his stories a little stunted.


Mr. Saunders of Sesame Street

George Saunders, "Lincoln in the Bardo"James Ley’s attitude in his review of George Saunders’ recent novel Lincoln in the Bardo is… well… I’m not quite sure what. Let’s say it’s in the region of prickly/irascible/dyspeptic but without any trace of genuine displeasure or hysteria:

Saunders is a formally adventurous writer; he has his characteristic quirks and obsessions, his own distinctive style. But his work sits quite comfortably within a well-established tradition of postmodern American fiction. In fact, it is hard to think of another contemporary author of comparable renown whose aesthetic is so obviously stitched together from other writers’ old fabric scraps. His fiction is a patchwork of Donald Barthelme’s conceptual whimsy, Thomas Pynchon’s zany cultural satire, and Kurt Vonnegut’s avuncular wisdom, interwoven with an anxious humanism and a demotic turn of phrase that takes a perverse delight in malapropisms, solecisms, absurd jargon and ridiculous brand names — qualities that are more or less direct cops from David Foster Wallace.

And later, building off Zadie Smith’s praise for Saunders as “a  morally passionate, serious writer,” Ley adds:

Maybe I am the only person to detect something a little Gertrudian about this observation, but it sounds to my ears rather like an indirect expression of concern that there is at least a faint possibility that someone, somewhere could mistake Saunders for a morally indifferent, frivolous writer. Would anyone bother pointing out that, say, George Eliot or Franz Kafka or Jenny Erpenbeck are ‘serious’ writers?

The implied anxiety is of interest, I think, not because it suggests that a writer who works primarily in a comic mode cannot also have a serious purpose (a proposition so obviously false that it hardly needs refuting), but because it suggests a buried insecurity about the moral authority of literature itself. The point not only bears upon the reception of Saunders’ work, but the form and content of his moralism. It is not a coincidence that among the most prominent champions of his fiction are a cohort of novelists of a certain vintage — Smith, Jonathan Franzen, Dave Eggers, Jennifer Egan — all of whom are, in one way or another, haunted by the DFW-shaped hole in contemporary American literature. It has been Saunders, more than any of his peers, who has taken it upon himself to address the issue raised by Wallace in the early 1990s, in the context of a generational debate about the cultural status and purpose of serious literature — namely, whether a work of fiction might yet affirm positive human values in a chronically frivolous cultural environment that equates irony with sophistication and ingenuousness with naivety and simple-mindedness.

I’m tempted to quote further, especially to quote Ley’s judgment on the profundity of Saunders’ “seriousness and moral passion,” but that’d risk ruining the pleasure of his review in its entirety. Ultimately, I guess, it’s a takedown of Saunders, but it’s an exceptionally articulate and insightful takedown that makes ample effort to appreciate the intentions and virtues of Saunders’ work. It’s one of those rare essays that is not only more sophisticated in its own right than the subject under discussion, but that also renders its subject in more sophisticated terms than those in which the subject can render itself. It’s a doozy and it deserves your full attention.


A Rarity

Jon McGregor, "Reservoir 13"You’ve gotta call it when you see it, so here it is: Tessa Hadley’s review of Jon McGregor’s Reservoir 13 is a model of what broadsheet criticism can accomplish. In only 1,300 words we’re treated to a thoughtful consideration of the narrative setup, the invocation of genre tropes and the expectations associated with them, the imagery, the prose style, the affect it generates, the tone of the whole when you apply that affect to the narrative action, and much more besides. Here’s a sample:

[E]verything [in Reservoir 13] is charged by our expectation as readers: everything ordinary has its undertow of significance. … And then as our expectations are strained to the limit, we begin to realise that the writer is deflecting them into something else, taking us into another kind of novel altogether. What actually fills up the pages, fills up narrative time while we wait to find the girl, is an omniscient narration moving easily around and inside a whole collective of protagonists in the village and following them through their daily lives, none of them dominating the story space. … The characters we watch are all warm enough, sentient human beings, prone to needing and wanting and mostly failing one another. But the eye of the story keeps its remote omniscient distance; it’s a cold camera-eye, or the eye of a hawk circling above the village, assembling everything impartially, not taking sides.

Read the rest and savour it. This quality of criticism is far too rare in the broadsheet press these days.


The Joys of Syntax

When I began to write fiction I discovered, in a wholly new way, possibilities within the sentence. I discovered the joys of syntax. This seems ass-backwards; I should have found syntax first as poet. It seems that it was simply developmental, I was at last seeing what the music inside a sentence, the intelligence inside a sentence, the personality within the sentence might be. In those first stories things seemed possible and more than possible it felt essential at times to have three prepositional phrases jammed up together, to take the sentence in one direction and then press it into another direction. I began to consider what I could do with postponement or preponement of, for example, the subject of a sentence.

Victoria Redel
in interview with Jason Lucarelli


Dissatisfaction is the Source

Julienne van Loon, writing in the Sydney Review of Books, wonders, as I’ve been wondering, where writing comes from:

Fiction is concerned with itchiness. Or, to put it differently, storytelling is concerned with some kind of friction. But let’s extend it further: I would argue that the urge to write something substantial at all, in a way that requires imaginative effort, to shift ideas from fleeting feelings or impressions towards more fully realised and substantial creative works, requires a certain dis-ease, often a rather deep-seated sense of dissatisfaction: anger, confusion, disbelief, disapproval, or just an inkling, a subtle desire, for things to be, in whatever way, other than this.

Which isn’t too far removed from the way I tried to word it.


On Knowledge

To me, the central problem with the novel as it still stands is that it’s a bit like London, it’s still a Victorian construct, and that problem is to do with knowledge. It’s to do with the prior knowledge that the novel has: that you enter this world in which things are known by somebody, and yet it’s supposed to look real, so where is this knowledge coming from? And that is almost, it seems to me, again, a Victorian, quasi-religious idea: that there is some omniscience somewhere, that there is an omniscient narrator-God, that somebody knows what’s going on, and that there’s some meaningful narrative to all of this. So, I thought, I’ve got to write a novel where there’s no prior knowledge at all. And, having decided that, the form evolved itself, because once you write with that discipline — once you start writing, thinking [that] nothing can be known in this text by the narrator — everything has to be read from the surface. It is incredible how many sentences you can’t write.

Rachel Cusk
in interview with Caille Millner


Knausgaard’s Reinvigorated Realism

Karl Ove Knausgaard, "Some Rain Must Fall"Once again the publication of a new volume of Karl Ove Knausgaard’s My Struggle has been met with a flurry of extremely well-considered responses, but none so incisive as Anthony Macris’ long essay in the Sydney Review of Books. Although it’s ostensibly a review of Some Rain Must Fall, it actually goes much further in order to extrapolate from commonplace remarks on Knausgaard’s style in order to articulate precisely the governing aesthetic of the entire My Struggle series:

Much has already been written about Knausgaard’s literary style: the plainness of his language, the massing of detail, the ostensible tendency to over-narration. Critics seem divided as to whether his writing is long-winded and sloppy, his talent failing his ambition, or whether it’s fit for purpose, admirably serving the drama without overly drawing attention to itself. At any rate, there’s more than enough praise to counter the negative view, with writers like Zadie Smith and Jeffrey Eugenides lining up to support his work enthusiastically. Whatever your view I would argue that, no matter what camp you fall into, it’s hard to deny that with My Struggle Knausgaard has pulled off something extraordinary, that he has to some degree, if not reinvented realism, then refreshed it for a contemporary literary readership that is perhaps growing tired of tightly scripted novels that resemble movie scripts, or maximalist fictions that rely on outlandish hyperbole. In turning his back on the trappings of standard conceptions of literariness — for example, the kind of high-blown lyricism and overweening self-romanticism that sank Harold Brodkey’s much vaunted autobiographical novel, The Runaway Soul — Knausgaard has effectively employed a cruder mimesis, one that refuses to engage with the kind of trompe l’oeil effects that can in their own way achieve verisimilitude.

Instead, his style is based in part on what I word term a naïve epistemology, one that harkens back to the Cratylic tradition of the word, a belief that there’s a natural correspondence between words and things, and that by naming things we can create worlds. Metaphor, simile and other poetic devices are virtually non-existent in the My Struggle novels. While comparisons to Proust abound in discussions of Knausgaard (a comparison he invites), his style couldn’t be more different to Proust’s filigree, hypotactical sentences whose sinuous lines, in the great tradition of modernist subjectivity, mimic the train of thought. Knausgaard, like Proust, may draw upon the great internal sweep of remembrance to generate his novel, but his conveyance of choice is made up largely of concrete images, dialogue and simple declarative sentences. Often, in paratactical mode, these sentences are strung together with commas, breaking every rule of ‘good’ grammar. It’s tempting to think this style is a new kind of rendering of consciousness, but I would argue differently. Consciousness in Knausgaard is a kind of extreme ossification of realism, a near empirical entity, gleaned principally from observation of the external world and thoughts narrated as statements of fact, which is easy enough to claim in first person, where the narration of thoughts and emotional states correlate with the authenticity of the narrating subject. Consciousness as a mediating factor, a substance that distorts reality and that must be shown to do so, isn’t evoked. Language is at the service of a what-you-see-is-what-you-get sensibility, and it’s a sensibility that isn’t afraid to dwell on lived experience at length, a Stendahlian mirror that reflects not in a series of tableaux, but that is as vast as the universe it captures, and is somehow co-extensive with it.

This is a somewhat technical way of saying that Knausgaard’s realism is not the kind of realism we are accustomed to. In fact, while working in a realist paradigm, Knausgaard, in his desire to write rapidly and in volume (the near 700 pages of Some Rain Must Fall took, he claims, a mere eight weeks to write), has challenged the limits of contemporary realism. All the standard tropes of realism are there: concrete events plotted in chronological time (there is some achrony, but within the acceptable limits of realism); a hero narrator whose consciousness is the spoke of the wheel; carefully selected conflicts that drive the story forward; internal struggles with self, external battles with people and institutions. But the edicts of contemporary realism that Knausgaard chooses to flout are those of tightness and brevity, and of relegating description and ‘undramatic’ events to the background in order to foreground the ‘real meat’ of the narrative: heightened events, turning points, moments of conflict. There is instead a merging of foreground and background in order to create more vivid textures of lived experience.

Proof positive, as if any more were needed, of the extraordinary value of the Sydney Review, and a real enrichment of the experience of reading Knausgaard.