Jenny Erpenbeck’s Go, Went, Gone is the gift that keeps on giving. I still haven’t had a chance to read the book, but the criticism it has prompted is far and away the best and most informed of any I’ve read in 2017. Here, for instance, is Franziska Lamprecht in Full Stop:
Jenny Erpenbeck’s book talks a lot about bodies, bodies with black skin and bodies with white skin, bodies with visible and invisible scars, bodies with a place to be and bodies in a vacuum, bodies with supposedly little time left and bodies with supposedly too much time, bodies in limbo outside of time, bodies with a history and bodies without a future. How the being of those bodies is shaped by something as abstract as “the law,” specifically the law that regards individuals fleeing brutal wars in Libya, Sudan, Niger, Sierra Leone, Nigeria, Algeria, Egypt, Ghana, and Burkina Faso is what Richard, the protagonist of this fictional story based on real events, tries to understand. …
Richard understands: Dublin II allows all the European countries without a Mediterranean coastline to purchase the right not to have to listen to the stories of arriving refugees. In other words, so-called “asylum fraud” means one must tell a true story in a country where no one’s legally obligated to listen, much less do anything in response. And the soon-to-be-implemented fingerprint scanning system, he reads, will preclude all misunderstandings as to whether an individual belongs to a group that must be listened to or not.
Who knows what to make of Jenny Erpenbeck’s new novel, Go, Went, Gone?
James Wood has written a deeply appreciative review in the New Yorker, calling the novel “magnificent” and counting “among its many virtues” the fact that “it is not only alive to the suffering of people who are very different from us but alive to the false consolations of telling ‘moving’ stories about people who are very different from us.” He basically reads the novel as a character study of its protagonist, Richard, insofar as Richard’s established character is impinged upon and mutated by his voluntary encounters with asylum seekers in Germany. He doesn’t really read the novel with an eye towards the political, moral, or aesthetic implications of Erpenbeck’s choice to take Richard as her protagonist, except to see Richard as a sort of device that buffers Erpenbeck from simply telling a “moving” story about one or more refugees.
Jonathan Dee, however, has an exceptionally perceptive take on the novel, which really amounts to a takedown of impeccable detail and nuance. “Richard goes to a town hall to discuss the refugee issue,” he writes: Continue reading
[W]hen she’s asleep he likes to sit down beside her bed and make one further attempt to get to the bottom of what has seemed to him the greatest riddle in all the history of mankind: how processes, circumstances, or events of a general nature — such as war, famine, or even a civil servant’s salary that fails to increase along with the galloping inflation — can infiltrate a private face. Here they turn a few hairs gray, there devour a pair of lovely cheeks until the skin is stretched taut across angular jawbones; the secession of Hungary, say, might result in a pair of lips bitten raw in the case of one particular woman, perhaps even his own wife. In other words, there is a constant translation between far outside and deep within, it’s just that a different vocabulary exists for each of us, which no doubt explains why it’s never been noticed that this is a language in the first place — and in fact, the only language valid across the world and for all time. If a person were to study a sufficient number of faces, he would surely be able to observe wrinkles, twitching eyelids, lustreless teeth, and draw conclusions about the death of a Kaiser, unjust reparations payments, or a stabilizing social democracy.
The End of Days
Translated by Susan Bernofsky