With the Republic of Consciousness Prize shortlist making space for Alex Pheby’s Lucia, Will Eaves’ Murmur, and Anthony Joseph’s Kitch, it’s clear that there’s a trend for “bio-fiction” — fictionalised biographies of real historical figures — which raises a number of questions about the intersection between aesthetics and ethics. There’s a fascinating discussion of these issues on the latest RofC podcast and a welcome defence of more experimental strategies from the powers that be at Galley Beggar Press.
In a new article at American Prospect, Benjamin Markovits has suggested that we can clearly articulate “What makes fiction good.” Daniel Green, upon reading the article, complained that Markovits made “not one mention… of the writer’s use of language. It’s all about various gradations of story. If a work of fiction isn’t first of all its style, what the writer can do with words, it’s literally nothing but a plot.” Finally, in response, Emmett Stinson argued against using language alone as the sole criterion for literary merit:
[T]here are great writers (even within a literary tradition that prizes style over plot) who are bad or inconsistent stylists. … Style is not an “element” [of literature]. Visual narratives, spoken narratives, and written narratives are not the same. There are great writers who are bad or inconsistent stylists… especially in genres outside the literary. … Writing can do many things beyond rhetorical mastery (style). Fiction can be deeply affective or ideational without rhetorical complexity. Science fiction is arguably conceptually more complex than much lit fic, though stylistically less masterful. Many options for greatness… [and no need for] a subordination of all categories to “the writer’s language effects,” which strikes me as an attenuation of the possibilities for literature — just as a narrow focus on only narrative forms is.
Now, with Philip K. Dick being floated as an exemplar of a “great” writer who is also a terrible stylist, I’ve waded in with some rough thoughts of my own. Continue reading →
Last week I went to an event in London organised by the people behind the White Review: a panel discussion featuring Rachel Cusk, Sheila Heti, and Lara Feigel, on the topic of “Writing Motherhood.” I was struck by most of the things said by Cusk, in particular, and especially one remark she made and prefaced with “We haven’t spoken about literary form yet,” so she could open the doors to a discussion of form. What she wanted to say was this: “Point-of-view fiction has led the novel into a carpark full of overflowing skips, or some such un-aesthetic place.” That’s a slight paraphrase, but the key words were actually spoken by Cusk: “point-of-view,” “carpark,” “skips,” “un-aesthetic” or “not very aesthetic.” Continue reading →
It’s the use of language, and the conscious, purposeful exploitation of the unique capabilities of language, that distinguishes literary fiction from genre fiction. That’s an article of faith for me. The distinction has nothing to do with the material of the story. Which is why The Left Hand of Darkness, in particular, is an outstanding work of literary fiction. Not because it proves that science fiction can rival conventional literary fiction by telling complex stories with equal sensitivity, but because it does mindbending things with language, specifically the use of gender pronouns, with all their implications. That, above all else, is what makes the novel unadaptable, unfilmable, irreducibly literary. Extract the story from the language and you have a compelling, philosophically provocative science fiction tale, but you don’t have literary fiction. It’s the language that makes the difference; it’s in the language that LeGuin’s genius resides.
Following the death of John Ashbery earlier this month, a number of eloquent, incisive memorial essays have been appearing on the web. Given Ashbery’s long history of publishing in the New Yorker, it’s no surprise that some of the best would come from others involved with that magazine. Here, for instance, is Ben Lerner, a great admirer of Ashbery and effectively his protégé:
The first time I met John (a decade ago), he thought I was someone else. This became slowly clear to me because he kept asking me questions about the poet Landis Everson, about whom I knew basically nothing. (It turned out that John thought I was the writer Ben Mazer, who edited Everson’s collected poems.) There was something appropriate about being misidentified by the poet who’d become my hero, in part because of the beautiful fungibility of his “you”: the way sometimes the poems address you, are alone in the room with a particular reader (yes, you), and sometimes address all possible yous, expand until we feel the mundane miracle of address as such — that there are other people, that there might be a common language.
Lerner’s remarks on the experience of reading Ashbery’s poems, which appear in his novel Leaving the Atocha Station and should rightly be attributed to his narrator Adam Gordon, have also been haunting me since Ashbery’s death: Continue reading →